Articles
Philosophy, Analysis, and Games: The Futile Attempt of Defining Things
Published 2020-06-27
How to Cite
Briceño Domínguez, S. (2020). Philosophy, Analysis, and Games: The Futile Attempt of Defining Things. Tópicos, Revista De Filosofía, (59), 121–151. https://doi.org/10.21555/top.v0i59.1074
Downloads
Download data is not yet available.
Altmetrics
Citas
Abstract
According to McGinn (2012), the aim of philosophy is to discover essences through conceptual analysis, and it qualifies as a game in Suits’ sense (1978; 2014). However, everything in Suits’ definition of game seems to exclude from its scope McGinn’s definition of philosophy. Here I criticise McGinn’s definition and offer a more comprehensive one. Incidentally, this definition will allow us to include philosophy within the class of activities that do satisfy Suits’ definition of game.
References
- Beaney, M. (Winter 2017 Edition). Analysis. En Edward N. Zalta (ed.), The Stanford Encyclopedia of Philosophy. URL: https://plato.stanford.edu/archives/win2017/entries/analysis/.
- Bohn, E. (2009a). An Argument against the Necessity of Unrestricted Composition. Analysis, 69, 27-31.
- Bohn, E. (2009b). Must There Be a Top Level? Philosophical Quarterly, 59, 193-201.
- Bohn, E. (2012). Monism, Emergence, and Plural Logic. Erkenntnis, 76, 211-223.
- Bradley, F. H. (1930). Appearance and Reality. Clarendon Press.
- Cooper, J. M. (ed.). (1997). Plato: Complete Works. Hackett Publishing.
- Dipert, R. (1997). The Mathematical Structure of the World: The World as Graph. Journal of Philosophy, 94, 329-358.
- Dorr, C. (2016). To be F is to be G. Philosophical Perspectives, 30, 39-134.
- Fine, K. (1994). Essence and Modality. Philosophical Perspectives, 8, 1-16.
- Frege, G. (1997). On Sinn and Bedeutung. En M. Beaney (ed.), The Frege Reader. (pp. 151-171). Blackwell Publishing.
- Grice, H. P. y Strawson, P. F. (1956). In Defense of a Dogma. The Philosophical Review, 65, 141-158.
- Hadot, P. (1995). Philosophy as a Way of Life. A. I. Davidson (trad.). Blackwell Publishing.
- Hadot, P. (2004). What is Ancient Philosophy? M. Chase (trad.). Harvard University Press.
- Hempel, C. (1969). Reduction: Ontological and Linguistic Facets. En S. Morgenbesse, P. Suppes y M. White (eds.), Philosophy, Science, and Method. (pp. 179-199). St. Martin’s Press.
- Holton, R. (1999). Dispositions All the Way Round. Analysis, 59, 9-14.
- Huizinga, J. (2012). Homo Ludens. E. Imaz (trad.). Alianza.
- Hurka, T. (2014). Introduction. En B. Suits, The Grasshopper: Games, Life, and Utopia. Tercera edición. Broadview Press.
- Langford, C. H. (1968). Moore’s Notion of Analysis. En P. A. Schilpp (ed.), The Philosophy of G. E. Moore. (pp. 319-342). Open Court.
- Lewis, D. (1991). Parts of Classes. Basil Blackwell.
- Lowe, E. J. (2012). What is the Source of Our Knowledge of Modal Truths? Mind, 121, 919-950.
- McGinn, C. (2012). Truth by Analysis: Games, Names, and Philosophy. Oxford University Press.
- Moore, A. W. (2012). The Evolution of Modern Metaphysics. Cambridge University Press.
- Moore, G. E. ([1903] 1993). Principia Ethica. T. Baldwin (ed.). Cambridge University Press.
- Moore, G. E. (1968). A Reply to my Critics. En P. A. Schilpp (ed.), The Philosophy of G. E. Moore. (pp. 533-687). Open Court.
- Nozick, R. (1989). The Examined Life: Philosophical Meditations. Simon & Schuster.
- Priest, G. (2014). One. Oxford University Press.
- Quine, W. V. O. (1951). Two Dogmas of Empiricism. The Philosophical Review, 60, 20-43.
- Rosen, G. (2015). Real Definition. Analytic Philosophy, 56, 189-209.
- Rosenkrantz, G. (1993). Haecceity: An Ontological Essay. Kluwer.
- Siderits, M. y Katsura, S. (2013). Nāgārjuna’s Middle Way. Wisdom.
- Simons, P. (1987). Parts: A Study in Ontology. Clarendon Press.
- Strawson, P. F. (1992). Analysis and Metaphysics. Oxford University Press.
- Suits, B. (1978). The Grasshopper: Games, Life, and Utopia. Primera edición. University of Toronto Press.
- Suits, B. (2014). The Grasshopper: Games, Life, and Utopia. Tercera edición. Broadview Press.
- Thomasson, A. L. (2007). Ordinary Objects. Oxford University Press.
- Westerhoff, J. (2009). Nāgārjuna’s Madhyamaka. Oxford University Press.
- Westerhoff, J. (2010). Nāgārjuna’s Vigrahavyāvartani: The Dispeller of Disputes. Oxford University Press.
- Wiggins, D. (2001). Sameness and Substance Renewed. Cambridge University Press.
- Williams, B. (2006). Philosophy as a Humanistic Discipline. Princeton University Press.
- Williams, D. C. (1953). On the Elements of Being: I. The Review of Metaphysics, 7, 3-18.
- Williamson, T. (2000). Knowledge and its Limits: Oxford University Press.
- Williamson, T. (2007). The Philosophy of Philosophy. Blackwell Publishing.
- Wittgenstein, L. (2001a). Philosophical Investigations. Tercera edición. G. E. M. Anscombe (trad.). Blackwell.
- Wittgenstein, L. (2001b). Tractatus Logico-Philosophicus. D. Pears y B. McGuinness (trads.). Routledge.
- Yi, B. (1999). Is Mereology Ontologically Innocent? Philosophical Studies, 93, 141-160.