How can we have clear or unclear perceptions of an object? William of Ockham and Walter Chatton on the degree of perfection of mental acts Lydia Deni Gamboa 9-26 PDF (Spanish) DOI: https://doi.org/10.21555/top.v0i49.702
Berkeley: The role of God in the theory of vision Alberto Luis López 27-52 PDF (Spanish) DOI: https://doi.org/10.21555/top.v0i49.701
Affective recognition as moral content. Feuerbach in dialogue: Fichte, Hegel, Honneth Joaquín Gil Martínez 53-80 PDF (Spanish) DOI: https://doi.org/10.21555/top.v0i49.705
Also exploitation, but not only. An essential and controversial dialogue between Marx and Karl Polanyi Jorge Polo Blanco 81-122 PDF (Spanish) DOI: https://doi.org/10.21555/top.v0i49.693
The neutral existence as a “saturated phenomenon”: describing the counter-experience of excess with Emmanuel Levinas and Jean-Luc Marion Jaime Llorente Cardo 123-162 PDF (Spanish) DOI: https://doi.org/10.21555/top.v0i49.686
Good life and action in Paul Ricoeur ́s ethics José Alfonso Villa Sánchez 163-208 PDF (Spanish) DOI: https://doi.org/10.21555/top.v0i49.685
The multiple a priori of social acts in Adolf Reinach Urbano Ferrer 209-230 PDF (Spanish) DOI: https://doi.org/10.21555/top.v0i49.707
Public policy, rationality and reason Rodolfo Canto Sáenz 259-290 PDF (Spanish) DOI: https://doi.org/10.21555/top.v0i49.752
Agustín Andreu: Del misterio Contemplaciones leibnizianas. Roberto Casales García 296-297 PDF (Spanish) DOI: https://doi.org/10.21555/top.v0i49.712
José Hernández Prado: La realidad social humana. Fernando Galindo 298-303 PDF (Spanish) DOI: https://doi.org/10.21555/top.v0i49.716
