Número 45 - 2013
Artículos

What is an intellectual "turn"? The liber de causis, Avicenna, and Aquinas's Turn to Phantasms

PDF (Español (España))
  • Therese Scarpelli Cory
Therese Scarpelli Cory
CONICET- IdIHCS, UNLP
DOI: https://doi.org/10.21555/top.v45i1.611

Pubblicato 2013-12-17

Parole chiave

Come citare

Cory, T. S. (2013). What is an intellectual "turn"? The liber de causis, Avicenna, and Aquinas’s Turn to Phantasms. Tópicos, Revista De Filosofía, 45(1), 129–162. https://doi.org/10.21555/top.v45i1.611
Informativa sui diritti

Downloads

I dati di download non sono ancora disponibili.

Altmetrics

Citas

Crossref
Scopus
Google Scholar
Europe PMC

Abstract

Este artículo pretende dilucidar la expresión utilizada por Tomás de Aquino “vuelta al fantasma”, con la intención de esclarecer lo que entiende por “vuelta”. Se argumenta que el marco conceptual subyacente al “giro intelectual” se encuentra en dos fuentes islámicas que fueron ampliamente influyentes en la psicología filosófica latina del siglo XIII, y que presentan conceptos técnicos específicos de la “vuelta” como un tipo de dependencia. Las obras son: Liber de Causis, de autor anónimo; y Liber de anima, del filósofo persa Avicena. Así, este artículo busca recuperar este marco histórico subyacente, examinando cómo estas dos fuentes clave conciben la “vuelta” y cómo Tomás de Aquino incorpora estas fuentes en su concepción de la “vuelta al fantasma”.

PDF (Español (España))

Riferimenti bibliografici

  1. Albertus Magnus. De homine. Ed. Henryk Anzulewicz and Joachim R. Söder. Alberti Magni opera omnia, vol. 27/2. Cologne: Aschendorff, 2008.
  2. Alexander of Hales. Glossa in Sententiarum. 4 vols. Quaracchi: Collegium S. Bonaventurae, 1951–57.
  3. Anonymous. Liber de causis. Vol. I of Miscellanea, ed. Adriaan Pattin. Leuven: Bibliotheek van de Facultiet Godgeleerdheid, 2000. Reprinted from the 1966 edition.
  4. Anonymous. Summa theologiae fratri Alexandri. Quaracchi: Collegium S. Bonaventurae, 1928.
  5. Avicenna. Liber de anima seu sextus de naturalibus. Ed. Simone Van Riet. 2 vols. Leiden: Brill, 1972 and 1968.
  6. Black, Deborah. “Estimation in Avicenna: The Logical and Psychological Dimensions.” Dialogue 32 (1993): 219–58.
  7. Black, Deborah. “Mental Existence in Thomas Aquinas and Avicenna.” Mediaeval Studies 61 (1999): 45–79.
  8. Black, Deborah. “Rational Imagination: Avicenna on the Cogitative Power.” In Philosophical Psychology in Arabic Thought and the Latin Aristotelianism of the Thirteenth Century, ed. Luis Xavier López-Farjeat and Jörg Alejandro Tellkamp, 59–81. Paris: Vrin, 2013.
  9. Bonaventure. Doctoris seraphici S. Bonaventurae opera omnia. 9 vols. Quaracchi: Collegium S. Bonaventurae, 1882–1902.
  10. Burnett, C. “Arabic into Latin: The Reception of Arabic Philosophy into Western Europe.” In The Cambridge Companion to Arabic Philosophy, ed. Peter Adamson and Richard C. Taylor, 370–404. Cambridge: Cambridge University Press, 2005.
  11. Chenu, M.-D. Toward Understanding St. Thomas. Trans. Albert M. Landry and Dominic Hughes. Chicago: Regnery, 1964.
  12. Davidson, Herbert A. Alfarabi, Avicenna, and Averroes, on Intellect: Their Cosmologies, Theories of the Active Intellect, and Theories of Human Intellect. Oxford: Oxford University Press, 1992.
  13. Di Martino, Carla. Ratio particularis: La doctrine des sens interne d’Avicenna à Thomas d’Aquin. Paris: Vrin, 2008.
  14. Fidora, Alexander, and Andreas Niederberger, eds. Von Bagdad nach Toledo: Das ‘Buch der Ursache’ und seine Rezeption im Mittelalter. Mainz: Dieterich’sche Verlagsbuchhandlung, 2001.
  15. Hasse, Dag Nikolaus. Avicenna’s De anima in the Latin West. London: The Warburg Institute, 2000.
  16. Hasse, Dag Nikolaus. “Avicenna on Abstraction.” In Aspects of Avicenna, ed. Robert Wisnovsky, 39–72. Princeton, N.J.: Markus Wiener Publishers, 2001.
  17. Hasse, Dag Nikolaus. “Avicenna’s Epistemological Optimism.”In Interpreting Avicenna: Critical Essays, ed. Peter Adamson, 109–119. Cambridge: Cambridge University Press, 2013.
  18. Hibbs, Thomas. Dialectic and Narrative in Aquinas: An Interpretation of the Summa contra gentiles. Notre Dame: University of Notre Dame Press, 1996.
  19. Kenny, Anthony J.P. Aquinas on Mind. New York: Routledge, 1993.
  20. Klubertanz, George P. “St. Thomas and the Knowledge of the Singular.” New Scholasticism 26 (1952): 135–66.
  21. Kretzmann, Norman, and Stump, Eleonore, eds. The Cambridge Companion to Aquinas. Cambridge: Cambridge University Press, 1993.
  22. Lonergan, Bernard. ‘Verbum’: Word and Idea in Aquinas. Ed. David B. Burrell. Notre Dame, Ind.: University of Notre Dame Press, 1967.
  23. McGinnis, Jon. “Making Abstraction Less Abstract: The Logical Psychological, and Metaphysical Dimensions of Avicenna’s Theory of Abstraction.” Proceedings of the American Catholic Philosophical Association 80 (2007): 169–83.
  24. McGinnis, Jon. “New Light on Avicenna: Optics and Its Role in Avicennan Theories of Vision, Cognition and Emanation.” In Philosophical Psychology in Arabic Thought and the Latin Aristotelianism of the Thirteenth Century, ed. Luis Xavier López-Farjeat and Jörg Alejandro Tellkamp, 41-57. Paris: Vrin, 2013.
  25. Pasnau, Robert. Thomas Aquinas on Human Nature. Cambridge: Cambridge University Press, 2002.
  26. Perl, Eric D. Theophany: The Neoplatonic Philosophy of Dionysius. New York: SUNY Press, 2007.
  27. Proclus. “Procli Elementatio Theologica translata a Guilelmo de Moerbeke.” Ed. C. Vansteenkiste. Tijdschrift voor philosophie 13 (1951): 260–302, 491–531.
  28. Sebti, Meryem. “L’analogie de la lumière dans la noétique d’Avicenne.” Archives d’histoire doctrinale et littéraire du Moyen Âge 73 (2006): 7–28.
  29. Thomas Aquinas. Commentary on the Book of Causes. Trans. Vincent A. Guagliardo, Charles R. Hess, and Richard C. Taylor. Washington, D.C.: The Catholic University of America Press, 1996.
  30. Thomas Aquinas. Sancti Thomae Aquinatis, Doctoris Angelici, opera omnia, iussu impensaque Leonis XIII P.M. edita. Rome: S.C. de Propaganda Fide, 1882–.
  31. Thomas Aquinas. Scriptum super libros Sententiarum magistri Petri Lombardi. 4 vols. 1–2, ed. R.P. Mandonnet; 3–4, ed. R.P. Maria Fabianus Moos. Paris: Lethielleux, 1929–47.
  32. Thomas Aquinas. Summa contra gentiles. Editio Leonina Manualis. Rome: Apud Sedem Commissionis Leoninae, 1934.
  33. Thomas Aquinas. Summa theologiae. Editio Leonina Manualis, 3rd ed. Rome: Edizione San Paolo, 1999.
  34. Thomas Aquinas. Super Librum de causis expositio. Ed. H.D. Saffrey. Louvain: Nauwelaerts, 1954.
  35. Torrell, J.-P. Saint Thomas Aquinas. Vol. 1, The Person and His Work, rev. ed., trans. Robert Royal. Washington, D.C.: The Catholic University of America Press, 2005.
  36. William of Auvergne. Guilielmi Alverni Episcopi Parisiensis opera omnia. 2 vols. Paris: Pralard, 1674.
  37. Wippel, John F. The Metaphysical Thought of Thomas Aquinas: From Finite Being to Uncreated Being. Washington, D.C.: The Catholic University of America Press, 2000.
  38. Wolfson, Harry A. “The Internal Senses in Latin, Arabic, and Hebrew Philosophical Texts.” The Harvard Theological Review 28 (1935): 69– 133.