Published 2018-12-13
How to Cite
Downloads
Altmetrics
Citas
Abstract
Phenomenologist Dietrich von Hildebrand argues that many properties of the material world only exist in relation to persons, that sense perception is not merely a bodily act, but a properly spiritual, personal act, and that our highest act is not purely intellectual but involves bodily sense perception. By his own assertion, his philosophy must be understood in the context of the Catholic philosophical tradition; here, I consider his account of the material world and of sense perception in comparison to two strands of the Aristotelian tradition in Catholic philosophy, represented by Thomas Aquinas and Gregory Palamas. I show how von Hildebrand’s views on the material world and sense perception can be better understood, their phenomenological bases defended, and their deficiencies corrected, by drawing on the notion of energeiai from Palamas’ thought, and of participation and obediential potency from Aquinas’ thought
References
- Aristotle. (1894). Ethica Nicomachea. J. Bywater (ed.) Oxford: Clarendon. Available at www.perseus.tufts.edu.
- ----(1924). Aristotle’s Metaphysics. W. D. Ross (ed.) Oxford: Clarendon. Available at www.perseus.tufts.edu.
- ----(1957). On the Soul. W. S. Hett (ed. and trans.) Cambridge, MA: Harvard University Press.
- ----(1957). Aristotle’s Politica. W. D. Ross (ed.) Oxford: Clarendon. Available at www.perseus.tufts.edu.
- ----(1984). Complete Works of Aristotle. 2 vols. Jonathan Barnes (ed.) Princeton: Princeton University Press.
- ----(1990). History of Animals. Vol. 3. D. M. Balme (ed. and trans.) Cambridge, MA: Harvard University Press.
- Bradshaw, D. (2007). Aristotle East and West: Metaphysics and the Division of Christendom. Cambridge: Cambridge University Press.
- Carlo, W. (1966). The Ultimate Reducibility of Essence to Existence in Existential Metaphysics. The Hague: Martinus Nijhoff.
- DeHaan, Daniel. (2014). Perception and the Vis Cogitativa: A Thomistic Analysis of Aspectual, Actional, and Affectional Percepts. American Catholic Philosophical Quarterly, 88, 397–437.
- Dewan, L. (2007). A Text from Cajetan Touching on Existence. Acta Philosphica, 16, 295-306.
- Feingold, L. (2010). The Natural Desire to See God According to St. Thomas and His Interpreters. Naples, FL: Sapientia Press.
- John Paul II. (2006). Man and Woman He Created Them: A Theology of the Body. M. Waldstein (trans.) Boston: Pauline.
- Long, S. (2010). Natura Pura. New York City: Fordham University Press.
- Marion, J. (2004). In Excess: Studies of Saturated Phenomena. R. Horner and V. Berraud (trans.) New York City: Fordham University Press.
- Maritain, J. (1930). Art and Scholasticism. J.F. Scanlan (trans.) New York: Scribner.
- Milbank, J. (2014). Beyond Secular Order: The Representation of Being and the Representation of the People. Somerset: Blackwell.
- Palamas, G. (1983a). 150 Texts. In G.E. Palmer, et. al. (trans.) Philokalia. vol. 4. New York City: Macmillan.
- ----(1983b). The Triads. N. Gendle (trans.) Mahwah, NJ: Paulist Press.
- Scheler, M. (1992). Realism and Idealism. In David Latcherman (trans.) Selected Philosophical Essays. Evanston: Northwestern University Press.
- Spencer, M. K. (2014). Habits, Potencies, and Obedience: Experiential Evidence for Thomistic Hylomorphism. Proceedings of the American Catholic Philosophical Association, 88, 165-180.
- ----(2015a). Aristotelian Substance and Personalistic Subjectivity. International Philosophical Quarterly, 55, 145-164.
- ----(2015b). Created Persons are Subsistent Relations: A ScholasticPhenomenological Synthesis. Proceedings of the American Catholic Philosophical Association, 89, 225-243.
- ----(2016). The Phenomenology and Metaphysics of Spiritual Perception: A Thomistic Framework. New Blackfriars, 97, 677-692.
- ----(2017). The Flexibility of Divine Simplicity: Aquinas, Scotus, Palamas. International Philosophical Quarterly, 57, 123-139.
- ----(2018). Perceiving the Image of God in the Whole Human Person. The St. Anselm Journal, forthcoming.
- ----Thomas Aquinas. (1888-1906). Summa theologiae. Rome: Leonine edition. Available at www.corpusthomisticum.org.
- ----(1933). De ente et essentia. Monasterii Westfalorum. Available at www.corpusthomisticum.org.
- ----(1950). Sentencia libri Metaphysicae. Turin: Marietti. Available at www.corpusthomisticum.org.
- ----(1954). Expositio libri Boetii De ebdomadibus. Turin: Marietti. Available at www.corpusthomisticum.org.
- ----(1959a). Sentencia libri De anima. Turin: Marietti. Available at www. corpusthomisticum.org.
- ----(1959b). Super Boetium De Trinitate. Lyon: Batauorum. Available at www.corpusthomisticum.org.
- ----(1961). Summa contra gentiles. Turin: Marietti. Available at www. corpusthomisticum.org.
- ----(1969). Sentencia libri Ethicorum. Rome: Leonine edition. Available at www.corpusthomisticum.org.
- ----(1972). De principiis naturae. Rome: Leonine edition. Available at www.corpusthomisticum.org.
- Tuozzo, T. M. (1995). Contemplation, the Noble, and the Mean: The Standard of Moral Virtue in Aristotle’s Ethics. Apeiron, 28: 129-154.
- Von Hildebrand, D. (1953). Christian Ethics. New York City: McKay.
- ----(1970). In Defense of Purity. Chicago: Franciscan Herald Press.
- ----(1990). Transformation in Christ. Manchester, NH: Sophia Institute Press.
- ----(1991). What is Philosophy? New York City: Routledge.
- ----(1993). Liturgy and Personality. Manchester, NH: Sophia Institute Press.
- ----(2007). The Heart: An Analysis of Human and Divine Affectivity. South Bend, IN: St. Augustine’s Press.
- ----(2009). J. Crosby (trans.) The Nature of Love. South Bend: St. Augustine’s Press.
- ----(2016). B. McNeil, (trans.) Aesthetics. v. 1 Steubenville, OH: Hildebrand Project.
- Wood, J. L. (2011). Contemplating the Beautiful: The Practical Importance of Theoretical Excellence in Aristotle’s Ethics. Journal of the History of Philosophy, 39, 391-412.
- Yannaras, C. (2007). Person and Eros. N. Russell (trans.) Brookline, MA: Holy Cross Orthodox Press.